This significance covers ⭐ Why Does This Matter? within Religious Settlement for GCSE History. Revise Religious Settlement in Restoration England 1660-1685 for GCSE History with 10 exam-style questions and 15 flashcards. Use this page as part of a wider topic revision path rather than treating it as an isolated fact. It is section 8 of 15 in this topic. Use this significance to connect the idea to the wider topic before moving on to questions and flashcards.
⭐ Why Does This Matter?
Short-term: The Clarendon Code immediately created a large, aggrieved Dissenting community. The Great Ejection of 1662 — when approximately 2,000 ministers were expelled from their livings — gave Nonconformity a martyrdom narrative and a leadership class of educated preachers. Dissenters were barred from universities, local government, and town corporations, creating political and social exclusion that lasted for two centuries.
Long-term: The failure to resolve religious toleration during the Restoration directly caused the crises of 1678-88. James II's attempt to bypass the Test Acts and extend toleration to Catholics (using the same logic Charles had deployed in 1672) was perceived as the opening move of a Catholic reconquest — and provoked the Glorious Revolution. The Toleration Act of 1689, which finally gave limited legal protection to Protestant Dissenters, was the settlement the Restoration had failed to reach thirty years earlier.
Turning point? The Clarendon Code was a turning point in that it permanently entrenched Dissent as a separate legal and social category. By failing to include Nonconformists in the national church, Parliament created a durable tradition of English religious pluralism — even while trying to suppress it.
Practice questions for Religious Settlement
Approximately how many ministers were ejected from the Church of England by the Act of Uniformity 1662?
What did the Conventicle Act 1664 ban?